Camus, Suicide and the Myth of the Sisyphus

Camus, Suicide and the Myth of the Sisyphus

Most of you will know Albert Camus` - The Myth of the Sisyphus, if you dont google it for a second, its not all that complicated or long.

Something from a Wikipedia page that explains it pretty well:

In the essay, Camus introduces his philosophy of the absurd: man's futile search for meaning, unity and clarity in the face of an unintelligible world devoid of God and eternal truths or values. Does the realization of the absurd require suicide? Camus answers: "No. It requires revolt." He then outlines several approaches to the absurd life. The final chapter compares the absurdity of man's life with the situation of Sisyphus, a figure of Greek mythology who was condemned to repeat forever the same meaningless task of pushing a rock up a mountain, only to see it roll down again. The essay concludes, "The struggle itself...is enough to fill a man's heart. One must imagine Sisyphus happy."


Now this is what I dont get. So many great philosophers like Camus start deconstructing until they arrive at the conclusion above. THEN they start constructing some sort of approach to what they just discovered on a completely nonexistent basis. There is an actual chapter about suicide in TMotS and its completely free from any sound argument of why Camus thinks "revolt" is required.

Its not actually the first part where he says that suicide ISNT the answer, because thats true. Its not the answer just like living a live like mother Theresa isnt the answer. Its when he says "It requires revolt. (...) One must imagine Sisyphus happy."

WHY?

It almost seems like hes trying not to be offensive and just state that suicide is as much of an option as living is. Which is the only valid conclusion you can draw if you accepted that what he says earlier on.

Why does everyone try to keep going once they reached end? Worse than that, why do people turn around and start running the other way again?

24 January 2009 at 05:37 AM
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by craig1120 k

It’s a critical error to undervalue meaning the way you do. It’s even worse to actively encourage other people to do the same.

You can't just launch these ideas without substance behind them. Why is it a critical error? In what way do I undervalue meaning?


by wazz k

You can't just launch these ideas without substance behind them. Why is it a critical error? In what way do I undervalue meaning?

Fair enough. I take it back. I see that you’re right and politics is where all attention should be focused.


by craig1120 k

Fair enough. I take it back. I see that you’re right and politics is where all attention should be focused.

Glad you've seen the light. I am genuinely trying to tell you that these existential problems have been problems for me and they've largely been solved (if replaced by others) by stopping trying to find the answer and instead focussing on the material world and its problems, i.e. reading about anthropology / history / politics / psychology / economics etc. Studying fictional problems like this one is a way of avoiding reality. Reality focusses the mind.


by Zeno k

Sartre said many things, some rather silly; some not. But one thing he said I found interesting: Hell is other people.

-Zeno

Interdasting.


Check out The wisdom of Insecurity by Alan watts. Audiobook if you rather as I do. Costs 9.99 or thereabouts. Thank me later.

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